[13] Among other things, the document claims that Silvester I slew a dragon that had been threatening Rome. Constantine raised an army from Britain that included Germans and Celts, which the Byzantine historian Zosimus said included 90,000 foot soldiers and 8,000 cavalry. "[5], Miltiades (311–314) was pope at the time of Constantine's victory, and Constantine gifted to Miltiades the Lateran Palace, where he relocated, holding a synod in 313. Why would it be read by other than specialists? This study takes a fresh look at Constantine's rule uncovering the political motivations behind his policies. But in Constantine and the Bishops, historian H. A. Drake offers a fresh and more nuanced understanding of Constantine's rule and, especially, of his relations with Christians. To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Constantine the Great's (272–337) relationship with the four Bishops of Rome during his reign is an important component of the history of the Papacy, and more generally the history of the Catholic Church. [citation needed] These bishops of important cities (Metropolitan bishops) therefore rose in power over the bishops of lesser cities (later called Suffragan bishops). Constantine, Drake suggests, was looking not only for a god in whom to believe but also a policy he could adopt. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. Whatever his personal beliefs, Constantine's political interest in Christianity was as a unifying force and his policy of "the imposition of unity on the churches at all costs" soon set him on a "collision course with the popes. "[8] Eusebius remained an Arian, although he assured Constantine his views were compatible with his interpretation of the Nicene Creed, and baptized Constantine in 337. Constantine was the first Roman Emperor to embrace Christianity, although he likely continued in his pre-Christian beliefs. Born in Naissus, Dacia Mediterranea (now Niš, Serbia), he was the son of Flavius Constantius, an Illyrian army officer who became one of the four emperors of the Tetrarchy. [10] The key debates in Nicaea had been conducted in the Greek language, with the subtleties of particular words inciting great controversy; the Latin language of the West simply "did not yet even possess adequate terminology to handle the debate properly. Buy Constantine and the Bishops: The Politics of Intolerance (Ancient Society and History) Hardcover December 14, 1999 by (ISBN: ) from Amazon's Book Store. Everyday low prices and free delivery on eligible orders. "[10] The pope's legates signed onto the findings of the Council, and it continued to be supported by the next two popes, just as followers of Athanasius remained welcome in Rome, but the theological issues were little examined in the West. Try again. The Roman church was a small community, and its bishop exercised little influence outside its members in the time of Constantine. Old St. Peter's was begun between 326 and 330 and would have taken three decades to complete, long after the death of Constantine. Historians who viewed imperial Rome in terms of a conflict between pagans and Christians have often regarded the emperor Constantine's conversion as the triumph of Christianity over paganism. After the Edict of Milan, the church adopted the same governmental structure as the Empire: geographical provinces ruled by bishops. Prime members enjoy fast & free shipping, unlimited streaming of movies and TV shows with Prime Video and many more exclusive benefits. established a new system of governance—a tetrarchy, or fourfold division of power—to bring order to the empire: Diocletian was emperor, or Augustus, in the East, with Galerius as Caesar (a sort of subordinate emperor); Maximian served as Augustus in the West, with Constantius a… Very good. After viewing product detail pages, look here to find an easy way to navigate back to pages you are interested in. Constantine I and the bishops of Rome: lt;p|>| |Constantine I|'s relationship with the four |Bishops of Rome| during his reign is an imp... World Heritage Encyclopedia, the aggregation of the largest online encyclopedias available, and the most definitive collection ever assembled. Your recently viewed items and featured recommendations, Select the department you want to search in. Constantine and the Bishops: The Politics of Intolerance: Drake, Professor H A: Amazon.com.mx: Libros Although not a Christian himself at that time (he was only baptized on his deathbed in 337 AD), he allowed Christians (through the Edict of Milan in 313 AD) to practice their faith without being oppressed. [3] Eamon Duffy characterizes the church in Rome before Constantine as "not one congregation, but a loose constellation of churches based in private houses or, as time went on and the community grew, meeting in rented halls in markets and public baths. Despite the emperor's conversion to Christianity, Drake concludes, Rome remained a world filled with gods and with men seeking to depose rivals from power. "A refreshingly original and powerfully argued re-conception of the issues and the forces at work in this period of the conversion not of Constantine, but of Christianity... With laser-keen insight, bold thinking, and also a large measure of wry humor, Drake has presented a plausible and powerful interpretation of this formative moment in Western history... A riveting story, and masterfully told. 'Constantine and the Bishops' is an unlikely title of a long compulsive read. ", "A well organized, well documented, and well written study. [5], Turning to Constantine was a strange move because he had not yet been baptized, and word of his budding conversion may not yet have reached Alexandria. H. A. Drake is a professor of history at the University of California, Santa Barbara. [13] These events were incorporated uncritically into the Liber pontificalis c. In 324 AD, Constantine became the sole ruler of the Roman Empire. [7] During Silvester I's reign, construction began on the Lateran Basilica, Santa Croce in Gerusalemme, and St. Peter's. The First Council of Nicaea (/ naɪˈsiːə /; Greek: Νίκαια [ˈnikεa]) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I … "[7] When Miltiades invited fifteen additional Italian bishops to participate in the synod and ruled against the Donatists, they appealed to Constantine again, who called for a new synod in Arles, this time headed by the bishops of Arles and Syracuse. Historians who viewed imperial Rome in terms of a conflict between pagans and Christians have often regarded the emperor Constantine's conversion as the triumph of Christianity over paganism. Historians who viewed imperial Rome in terms of a conflict between pagans and Christians have often regarded the emperor Constantine's conversion as the triumph of Christianity over paganism. As the ruler of the Roman Empire, Constantine hoped that Christianity could be used to unify his subjects. H. A. Drake. [8], Silvester would have viewed Arianism as a heresy;[9] Constantine himself probably did not understand the complex theological issues in dispute, although he had surrounded himself with many followers of Arius, including Bishop Eusebius of Nicomedia, his eventual baptizer. Public Group Constantine and the Bishops: The Politics of Intolerance free pdf active 3 years, 2 months ago Constantine, H.A. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. Constantine and the Bishops: The Politics of Intolerance by Drake, H.A.. Baltimore: Johns Hopkins University Press, 2000. Uncovering the political motivations behind Constantine's policies, Drake shows how those policies were constructed to ensure the stability of the empire and fulfill Constantine's imperial duty in securing the favor of heaven. ", "Compelling... His overarching thesis provides a persuasive new paradigm. He sought compromise between factions of Christians by mutual toleration and used bribery to achieve his ends. [10] His followers were rounded up and picked off. Constantine designated Miltiades as one of four bishops to adjudicate the case of the Donatists, but he had no authority to decide the case or publish the result without the approval of the emperor himself. [8] The Arian position would persist in the East for three generations, and even eventually be adopted by Constantine's son, Constantius II. … We use cookies and similar tools to enhance your shopping experience, to provide our services, understand how customers use our services so we can make improvements, and display ads. Get the free App, enter your mobile phone number church was a community! Even that Sylvester baptized Constantine ) during the life of Constantine minor basilica at the Saint... Over 300 bishops of the Passover menu at the Basilique Saint Augustin Annaba... 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