The anointing of the sick conveys several graces and imparts gifts of strengthening in the Holy Spirit against anxiety, discouragement, and temptation, and conveys peace and fortitude (CCC 1520). This sacrament was once called extreme unction (meaning final anointing) because it had, over time, come to be reserved for the dying. BY: SR. MARLENE WEISENBECK, FSPA, Ph.D., J.C.L. The reason for the restriction to priests is because the "anointing of the sick" and the effects of the sacrament are inherently related to the Priesthood of Christ. 1 What is understood today as the sacrament of anointing of the sick is rooted in James 5:13-15: Anointing of the sick instituted by Christ himself during his time. Anointing of the sick, known also by other names, is a form of religious anointing or "unction" (an older term with the same meaning) for the benefit of a sick person. The Anointing Brings Power: It is extremely important to notice in the Gospels that Jesus never did even one miracle until He was anointed by the Holy Ghost. 1003). The Second Vatican Council renamed it “anointing of the sick” to describe its appropriate place in the life of the Christian faithful: to offer strength and healing in time of serious illness. It was only after the Spirit of God (the Holy Ghost) descended upon Him that he began His ministry. The Church believes that the sacrament offers a special grace to calm the spirit. The ceremony petitions God for the person’s spiritual and physical healing through the Holy Spirit, and is meant to unite the person with the suffering of Christ. The sacrament is administered to give strength and comfort to the ill and to mystically unite their suffering with that of Christ during his Passion and death. It is practiced by many Christian churches and denominations.. Anointing of the sick was a customary practice in many civilizations, including among the ancient Greeks and early Jewish communities. In reality, the Anointing of the Sick is to offer prayers for possible recovery, with the more important intention to give strength to the soul of the sick person. Often, when people are sick, they get discouraged, depressed, angry, annoyed, and afraid. He healed many sick people and Non- Catholic this because they do not believe the healing power of our Lord through anointing them. The Code of Canon Law likewise asserts, "Every priest, and only a priest, validly administers the Anointing of the Sick" (No. The final steps are the anointing of the sick, recital of Our Father, and communion. The anointing of the sick is often a Catholic Christian’s final sacrament. [Mt:3:16]. The power to heal in the New Testament was given within a missionary context, not for the exaltation of the Twelve or the Seventy-Two, but to confirm their mission. 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