Ordination Canon 758.3 - governed by CSI. The Church has two codes of canon law, one for Roman Catholics and another for members of the Eastern Catholic Churches. Canon 34 (C/A) Bishops of a nation should know who is the first among them. Most have a sister church that is orthodox. 4. Congregation for Eastern Churches is competent. (CCEO. CCEO 6 abolished contrary canons - Cong. All found Nuntia 1975-1990; easy to follow the legislative history of the canons. In respect to goods and dowry can. He must convoke the bishops in synod to elect the patriarch. Any commentaries on the 1983 Code of Canon Law (especially Beal, John P. et al., eds. They had particular law based on their traditions. Depends if you think CSI means latins; but no explicit mention of Latins. There are only four of them. The Metropolitan Church Sui Iuris, Chap. But these people are far away from the model we just studied. Ukranian has cummulative power - if he has jurisdiction over those in Lyon, he also has to be aware that the bishop of lyon may have rights; e.g. Abducted 'person' can't marry, in the west it is an abducted 'woman'. See also Canon Law-Codification and Code of Canons of the Eastern Churches. All other churches sui iuris have bishops appointed by Rome. They finally adopted Church sui iuris. Latin church became identified (internally) with the catholic, indeed christian church. Easier for latin to change. 1930 opposed, he wanted an eastern code. They are tasked with to judge about bishops or epiarchies. 4. can make recommendations to Holy See, even to erect eparchies or parishes. A member can validly transfer from a congregation of eparchial right to another religious institute of eparchial right with the written consent of the eparchial bishop of the place where the main house of the religious institute to which the transfer is to be made, after consultation with the superior general of the congregation from which the transfer is to be made, with the consent of the superior general of the congregation or the superior of the monastery sui iuris to which he or she transfers. OrthoMan Within the territorial boundaries of the patriarchal Church a member can validly transfer to another religious institute with the written permission of the patriarch and with the consent of his or her own superior general and the superior general of the order or congregation to which he or she wishes to transfer, or, if a member wants to transfer to a monastery, of the superior of the monastery sui iuris; for the granting of their consent, the superiors require the previous consent of their council or, in a monastery, of the synaxis. God is the actor in the marriage - Modeled on Christ / Church. Permanent synod: 5 bishops: 2 epiarchial + 2 others chosen by the synod, the last chosen by the patriarch. Canon 1 - The canons of this Code affect all and solely the Eastern Catholic Churches, unless, with regard to relations with the Latin Church, it is expressly stated otherwise. c. 156 Must ask for a pallium from the Roman Pontiff; can’t convoke or ordain prior to reception of the pallium. Iraq, part of Chaldean Church, Iran and Episcopal conference by Archbishop of Isphahan (Latin) approved in 1997. No precedence equality with eastern patriarchs. But this seemed to make it an appendix to the CIC. What does this mean? Normally administration is left to the patriarch. CCEO: testo, concordanze e liste di frequenza. But Rome said no, no. The First Vatican Council discussed the need for a common code for the Eastern Churches, but no concrete action was taken. If no assent, the name is removed. These are sort of maintenance churches. it just goes to protosyncellus, or senior priest. - same with major archiepiscopal churches. Final resting place: Vatican releases instruction on burial, cremation. Only to decide to canonicity. Rite: assisting by hierarch or pastor and blessing. Blessing has a juridical value, whereas latin is more consent focused. Canon 588 Catechumen can freely select, but culturally appropriate church should be recommended - how understand: local culture, ethnic roots. Vatican reform of annulment process will be presented tomorrow. Cf. E.g. With the exception of the last, the Quinisext Council (692) accepted this complex, along with its own canons, as the official legal code of the Eastern churches. Ref c. 1064 Tribunals within are the same ones. He only has jurisdiction in the territory. This is the only canon about it. These churches have almost the same rights and obligations of patriarchal churches. However, they can request special law, particular law approved by the RP. Prepared under the auspices of the Canon Law Society of America Canon Law Society of America Washington, DC 20064 Codex Iuris Canonici In other churches these are judged by the Pope / Rota. Canons refers to sacred canons, not just the code. Uniatism has given over to Ecumenism. Canon 208: territorial to visit tombs, if possible when patriarch visits. Generally patriarch can't act sua sponte - he generally has to get approval of synod for: Canon 85: changing provinces or eparchies, consulting the AS, give a coadjutor or auxiliary or transfer; Canon 98: concordat, with prior and post approval of RP; Canon 99: establish tribunal that can decided personal status (personal statutes); convoke patriarchal assembly (bishops, priests and laity); Territory Canon 146: territory is where the faithful are and the patriarch has power. Automatic transfers can be undone when the kid becomes 14 (fundamental rights). This section defines the Christian faithful and catechumens. The term sui iuris is an innovation of CCEO (Codex Canonum Ecclesiarum Orientalium - Code of Canons of the Oriental Churches) and denotes the relative autonomy of the Oriental Catholic Churches. Canon 110 Powers of the Synod Exclusively competent to legislate for whole patriarchal church. Canon 811 spiritual relationship is an impediment (sponsor & parents). Orthodox have apostolic orders and sacraments. This canonical term, pregnant with many juridical nuances, indicates t… Theology and Concept of Marriage CCEO 776 definition of natural marriage and theology of marrige. The Code of Canons of the Eastern Churches (Latin: Codex Canonum Ecclesiarum Orientalium, abbreviated CCEO) is the title of the 1990 codification of the common portions of the Canon Law for the 23 Eastern Catholic churches in the Catholic Church. Canon 1 - The canons of this Code affect all and solely the Eastern Catholic Churches, unless, with regard to relations with the Latin Church, it is expressly stated otherwise. But episcopal conference statutes can give them more rights. The Western Latin Church is guided by its own particular Canons. Bishops: Canon ### at least three bishops as members of curia. Metropolitan has very limited competence therefore. The current Code of Canon Law is the second comprehensive codification of the non-liturgical laws of the Latin Church, replacing the Pio-Benedictine code that had been promulgated by Benedict XV in 1917. Nomocanon in 14 titles was a traditional way of organizing law in the east. Form of Celebration Canon 833 form of communicatio in sacris - similar to latin code. In the former legislation, it was enough to have been elected and confirmed bishop to participate in the synod, they didn't have to be consecrated. Observance Canon 39-41 - Richness of tradition, Hierarchs preserve patrimony, 41 - latins are obliged to know and respect easterner's rights. Patriarchal Vicar outside of territory doesn't make sense - code doesn't allow. Nomo - imperial law, canon - church law. All bishops to be convened and all have active votes. The text of the CCEO is divided into 31 sections, 30 titles and a section of preliminary canons. All these are only honorific titles. The Code of Canons of the Eastern Churches was promulgated in 1990. Asked Rome for only celibate clergy, first for Ruthenians. 30, Code of Canon Law), in the Ordinary Session of 19 December 2007, has decreed: 3. Patriarchal Finance Officer Canon 122 - appointed by the patriarch with the consent of the permanent synon, distinct from the eparchal synod, for a term, can't be removed without consent of the entire synod. Code of Canon Law a Text and Commentary, Study Edition 4 Sometimes an eparch, sometimes an exarch, sometimes an apostolic administrator (e.g., Albanian Catholic Church). No mention of judicial power. Only after Vatican II was the first one created. Transitus fit admissione a Superiore novi monasterii sui iuris de consensu Synaxis concessa. Patriarch of Venice. Married Clergy Coptic and Syro-Malabar don't have married clergy, unless they come from Orthodox. Dr. Francis Eluvathingal, Patriarchal and Major Archiepiscopal Churches in the Eastern Catholic Legislations based on CCEO Canon 114-125. CODE OF CANONS OF THE EASTERN CHURCHES The Code of Canons of the Eastern Churches (Codex Canonum Ecclesiarum Orientalium, or CCEO), promulgated by John Paul II on Oct. 18, 1990, is the first complete code of the Eastern Catholic Churches. Synod accepts the resignation - consulting the pope, or approaches pope directly. 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